The Chinese-style modernization has ushered in a new form of human civilization

The development of socialism with Chinese characteristics has not only created a new path of Chinese-style modernization, but also created a new form of human civilization, demonstrating the major contribution of Chinese culture to the development of world civilization.

Feng Ziyi, a professor of philosophy at Peking University, believes that civilization is not fixed, but fluid; Not to the past, but to the present and the future. This requires the continuous enhancement of the vitality of civilization,

so that civilization can sustain development and innovation. The new form of human civilization created by China has injected new impetus into the development of human civilization and accelerated the process of human civilization development.

"On the whole and fundamentally, the new path of Chinese-style modernization reflects the inevitability of China's historical development as well as the inherent requirements of China's social practice and development.

It has created a new form of human civilization and has the genes to generate a new form of human civilization." In the view of Han Qingxiang, professor of Marxism at the Party School of the CPC Central Committee (National Academy of Governance),

this creation is a transcendence of Western civilization, which can be explained by the fundamental and structural elements of the new path of Chinese-style modernization.

Liu Jianjun, professor of the School of Marxism at Renmin University of China, analyzed the value creation relationship of socialism with Chinese characteristics to the new form of human civilization.

He believes that the new form of civilization is an overall form of civilization, and it is the unity of the new form of Chinese civilization, the new form of modern civilization, and the new form of socialist civilization.

Under the great changes, it is urgent to speed up the construction of independent knowledge system with Chinese characteristics

Major changes are accelerating, the world political and economic landscape is undergoing profound adjustments, and the global governance system is undergoing profound changes.

The development of human civilization faces both major opportunities and major challenges. In this context, the need for the construction of an independent knowledge system with Chinese characteristics has become increasingly prominent.

"There is a generation of learning. Times of great social change are often times of great academic and ideological development." Professor Zhang Jiang, former Vice President of the Chinese Academy of Social Sciences,

pointed out that the world today is undergoing profound changes unseen in a century, which is a change in the world political pattern, a change in the international governance order, and a crucial period for the great rejuvenation of the Chinese nation.

Deeply rooted in the era of change, based on China, looking at the world, and facing the future, further promote theoretical innovation, promote the construction of the "three systems", and provide theoretical support for the great practice in the new era, which is the purpose and mission of humanistic scholarship in the era of great changes.

"A strong modern socialist country is not only a strong country in the material sense, nor is it a strong country in the institutional sense, but also a strong country in the knowledge system and ideology."

Professor Zheng Yongnian, dean of the Qianhai Institute of International Affairs of the Chinese University of Hong Kong (Shenzhen), believes that scholars and intellectuals should be allowed to create and pursue original knowledge independently;

We must learn some objective social methods, use these methods to re-observe our practical experience, our reality, look at our history, and use these scientific methods to construct our social science theories; We should eliminate bureaucratization and promote reform of the teaching and research systems.

Wu Xiaoming, professor of the School of Philosophy of Fudan University, elaborated the essential provisions of the task of constructing philosophy and social sciences with Chinese characteristics.

He believes that philosophy and social science with Chinese characteristics is an academic that has got rid of the apprenticeship state and has self-assertion. While continuing its learning task, it must be able to take on the ideological task of "getting to the reality and grasping reality" more effectively.

How the Chinese miracle happened is the grand theme of economic research. Professor Zhou Wen, director of the Research Center for the Sinicization of Marxist Economics at Fudan University,

said that based on the successful experience of China's economic development, efforts to reveal and refine the economic theory logic behind China's experience, and make new interpretations of the great practice of China's economic development are more conducive to promoting the formation of the Chinese theory of economics and better constructing a new discourse system of political economy.