To build an independent knowledge system of philosophy and social sciences in China, we must first summarize and refine Chinese experience. Theory is used to sum up and guide practice, and the philosophy and social science system with vitality is the essence of the spirit of The Times.

The reason why Adam Smith became the pioneer of western classical political economy is that he wrote the Wealth of Nations, which pointed out the way to increase national wealth through division of labor and specialization.

The reason why Keynesian theory has a great impact is that it puts forward some macro-control policies to deal with market failures. North won the Nobel Prize in economics for explaining the secrets of the rise of the Western world. Marxism was able to change the world,

especially because it thoroughly analyzed the basic contradictions of capitalist society and deeply grasped the laws of capitalist development and the laws of human society development. In particular, after the great practice of reform and opening up,

China has become the world's second largest economy, contributing more than 30% to global economic growth, and its per capita GDP has exceeded the 10,000 US dollars mark. The average life expectancy of its residents has reached 77 years.

The internal logic behind these achievements must be supported by theory. Contemporary China is experiencing the most extensive and profound social changes in our history, and is also undergoing the most grand and unique practical innovation in human history. This great practice, which has never been done before, will certainly provide strong impetus and broad space for theoretical creation and academic prosperity.

Second, we should step out of imitation, get rid of the apprentice mentality, pay attention to China's reality and sum up China's experience. In modern times, oppressed and humiliated Chinese began to learn advanced scientific culture and political system from the West.

However, the lessons of repeated failures prove that cultural copying and institutional transplantation are impossible for semi-colonial and semi-feudal modern China. After Marxism was introduced into China, the Chinese Communists did not simply adopt and apply Marxism,

but applied its basic principles to solve China's practical problems and constantly promoted the modernization of Marxism in China. However, in the social sciences, on the one hand, the scientific and physical interpretation of Marxist theory is weak,

political discourse is not synchronized with academic discourse, experience and policy are theories, and there are not many academic concepts with Chinese characteristics and world influence that have been extracted,

and there is no more subjective, original, localized and competitive independent theory of China. There is not enough theoretical support for the uniqueness of local experience, and when Chinese empirical facts collide with Western theoretical models,

"the academic community even makes explanations that fit the shoes." This gives rise to a very strange phenomenon: authoritative explanations of China are often put forward by Western scholars, such as Reimer's China model.

Third, we should strengthen our cultural confidence, innovate and develop fine traditional Chinese culture. China has always had a unique and profound culture, which is one of the deep reasons why China has continued as an ancient civilization.

Although philosophy and social sciences with Chinese characteristics are not the master version of the simple continuation of Chinese history and culture, the continuous excellent traditional Chinese culture constitutes the profound cultural foundation of Chinese road,

Chinese theory and Chinese system. The continuous cultural gene, diversified and integrated spiritual lifeblood, and extensive and profound ideological essence of the fine traditional Chinese culture provide deep cultural confidence,

rich core values and a solid soft power foundation for the construction of China's independent philosophy and social science knowledge system. Therefore, it is necessary to strengthen cultural self-confidence,

inherit and innovate the fine traditional Chinese culture, persist in combining the basic principles of Marxism with the fine traditional Chinese culture, and lay a solid foundation for the construction of China's independent philosophy and social science knowledge system.

Third, we should keep the world in mind and respond to and answer difficult problems in world development. The world is undergoing profound changes unseen in a century. What has happened to the world and what can we do? The new era of socialism with Chinese characteristics is an era in which China is moving closer to the center of the world stage and making greater contributions to mankind.

This requires philosophy and social sciences with Chinese characteristics not only to consider domestic conditions, but also to have an international perspective. They should look at China from a global perspective and look at the world based on China.

This is the meaning of the subject of building China's independent philosophy and social science knowledge system. Socialism with Chinese characteristics has expanded the way for developing countries to achieve modernization.

The particularity of these theoretical achievements and practical experience is fully capable of being translated into a general nature, providing a new choice for those countries and nations in the world who wish to accelerate their development while maintaining their independence.

This requires us to build China's own philosophy and social science knowledge system with an independent and open-minded spirit, respond to and solve world problems, and contribute Chinese wisdom to world development and human progress.